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July 2, 2006
4th Sunday after Pentecost
Revised from 9/22/96
"Fourth Commandment"
Exodus 20:12
I N I
"Love the LORD your God with all your heart and with all your
soul and with all your mind." That’s the summary of the first 3
commandments as given in Deuteronomy 6(:5) and Matthew 22(:37). The
first 3 (the first table or tablet) are all about our relationship to
God. We are to have no other gods. We are to honor God’s name in all
we say and do. We are to set aside time to worship God and hear His
Word. Now with the 4th Commandment we begin the 2nd
Table, the commandments that speak about out relationship with other
people – those Jesus calls "your neighbor."
From the back of the bulletin, let’s read together the 4th
Commandment and Luther’s explanation. Honor your father and your
mother. What does this mean? We should fear and love God so that we do
not despise or anger our parents and other authorities, but honor them,
serve and obey them, love and cherish them. (Or "so that we do
not despise our parents and masters, but give them honor, serve and obey
them, and hold them in love and esteem.)
The 4th Commandment is about those "neighbors"
closest to us – our family, our parents. This Commandment serves as a
bridge between the 1st 3 Commandments and the rest, because
it reminds us that God has given us earthly representatives
of His authority. It is through our parents – and other authorities
– that God seeks to guide and guard our life.
Luther writes in his Large Catechism: "(God) distinguishes
father and mother above all other persons on earth, and places them next
to himself. For it is a much higher thing to honor than to love. Honor
includes not only love, but also deference, humility, and modesty
directed (so to speak) toward a majesty concealed within them. When
Luther says "majesty hidden within them" he is speaking of
them as God’s earthly representatives.
This Commandment is also unique because it is called by St. Paul
(Eph.6:2-3) "the first commandment with promise." Honor
your father and your mother so that you may live long in the land the
LORD your God is giving you. This promise for the Children of Israel
was a reminder that God was leading them to a new land – the Promised
Land. It was a priceless gift, but they could lose it if they turned
away from the LORD. That included turning away from His earthly
representatives – their parents and other authorities, like Moses, God’s
prophets, and good kings. In Ephesians, since Paul is writing to mainly
Gentile Christians – like us – the promise is changed to long
life on the earth. Luther says: in the Scriptures, to have a long
life means not merely to grow old, but to have everything that belongs
to long life—for example, health, spouse and child, sustenance, peace,
good government, etc.—without which this life cannot be enjoyed nor
will it long endure. As we "fear and love of God" we
remember that the LORD gives varying amounts of these earthly blessings
to each individual, as God knows what is best for us. And the ultimate
"long life" of the promise will come in the eternal Promised
Land with the Lord.
The use of this Commandment as a CURB or boundary to protect us from
danger and chaos is obvious. Children who are rightly brought up to
honor, obey and love their parents will more than likely live with this
same respect to other authorities and with respect towards all their
worldly neighbors. Children whose parents allowed them to grow up
without such respect, or children whose parents wrongly provoked them to
anger, will more than likely live without respect and with anger towards
other authorities and other neighbors in life. We need this Commandment
so that our whole world may be more at peace.
This Commandment serves as a clear MIRROR of our sin. All of us were
children at one time. It’s not difficult to recall that each of us
broke this Commandment on many occasions. An angry word. A stubborn
refusal. An insolent smirk. Dragging our feet in completing a job.
Conveniently forgetting what we were told to do or not to do. The times
we either said or thought "I wish I had different parents." Or
simply an ungrateful heart. All of these are examples of breaking the 4th
Commandment. These can also be ways of breaking the commandment toward
other authorities.
For us Christians, the Commandment that shows us our sin should drive
us to our knees in repentance, seeking God’s forgiveness because of
Christ’s sacrifice on the Cross. Then, in the new life that
forgiveness brings, we want to show our thanks to God. Once again, this
Commandment becomes a GUIDE to help us thank God for His love. Luther
says: "If I am to do good and holy works, I know of none better
than to give honor and obedience to my parents, for God himself has
commanded it.
Let’s think about Luther’s words: "parents and other
authorities." We believe that all the people of authority in the
world are extension of the role of parents in the family. This includes
teachers in schools, supervisors in the workplace, government in society
at large – both local and national, and pastors and other spiritual
authorities in the church. All these are supposed to do for larger
groups what God expects parents to do within the family – that is, to
protect and provide, teach and train people for mature, responsible life
together.
Luther says we should not despise or anger our parents or other
authorities. In the Large Catechism he talks about the situation in the
world of his day, and it sounds a lot like our world today. Both
young and old are altogether wild and unruly; they have no sense of
modesty or honor; they do nothing unless driven by blows; and they
defame and disparage one another behind their backs in any way they can.
Therefore God also punishes them so that they sink into all kinds of
trouble and misery. Neither can parents, as a rule, do very much; one
fool raises another, 76
and as they have lived, so live their
children after them. A little
later he adds, Why do you think the world is now so full of
unfaithfulness, shame, misery, and murder? It is because all want to be
their own lords, to be free of all authority,87
to care nothing for anyone, and to do
whatever they please.
The opposite of despising our parents and other authorities is to
honor them. Luther says: It must therefore be impressed on young
people that they revere their parents as God’s representatives, and to
remember that, however lowly, poor, feeble, and eccentric they may be,
they are still their mother and father, given by God. They are not to be
deprived of their honor because of their ways or failings. Therefore, we
are not to think of their persons, whatever they may be, but of the will
of God, who has created and ordained it so. … Besides this, it is our
duty before the world to show gratitude for the kindness and for all the
good things we have received from our parents. But here again the devil
rules in the world; children forget their parents, as we all forget God.
No one thinks about how God feeds, guards, and protects us and how many
blessings of body and soul he gives us. Especially when an evil hour
comes, we rage and grumble impatiently and forget all the blessings that
we have received throughout our life. We do the very same thing with our
parents, and there is no child who recognizes and considers this, unless
led to it by the Holy Spirit.
This same idea comes through in a story told by Pastor Arthur Graf. A
wayward son once told his mother: "Why don’t you make me a list
of what I owe you. I’ll pay you every penny and then you can shut
up." A day later he found this note on his bed: "For the nine
months I carried you in my bosom – no charge. For the hours of labor
before birth – no charge. For the nights I used to get up to feed you
– no charge. For the sleepless nights I spent holding you when you
were sick – no charge. For all the trips to school, ball games, youth
meetings, vacation Bible School – no charge. For the pain in my back
acquired washing clothes so you could go to college – no charge. For
the prayers I’ve spoken and the tears I’ve shed over your neglect of
God – no charge. I ask for only one thing … come back to God and His
love. To have raised a child who loves God will be payment enough.
Signed: your Mother." {No Other Name}
Luther wrote: the wise people of old rightly said, "God,
parents, and teachers can never be sufficiently thanked or repaid." 77
Those who look at the matter in this
way and think about it will, without compulsion, give all honor to their
parents and esteem them as the ones through whom God has given them
everything good.
"Serve and Obey them" are the next words of the
explanation. To serve and obey means to gladly provide what they need or
require. St. Paul gives God’s instructions to the church in 1 Timothy
5:4 If a widow has children or grandchildren, these should learn
first of all to put their religion into practice by caring for their own
family and so repaying their parents and grandparents, for this is
pleasing to God. In extending this service owed to other
authorities, Paul wrote in Romans 13:7 Give to everyone what you owe
him: If you owe taxes, pay taxes; if revenue, then revenue; if respect,
then respect; if honor, then honor. We need to remember his words in
Colossians 3:20 Children, obey your parents in everything, for this
pleases the Lord. The only time we should not obey our parents or
any other authority is when they have commanded us to do something God
forbids. Then we should join with Peter to say: We must obey God
rather than men. (Acts 5:29)
The last words of the explanation are "Love and Cherish
them," or "Hold them in Love and Esteem. We are to recognize
our parents and other authorities as precious gifts of God, and love
them for it, showing our love in words and deeds. Proverbs 23:22 says: Listen
to your father, who gave you life, and do not despise your mother when
she is old. We see our Lord Jesus as the best example, loving His
mother even while He hung upon the cross and making sure someone would
take care of her when He was no longer visibly present.
Finally, Luther’s words about the Responsibility of Parents. … it
would also be well to preach to parents on the nature of their
responsibility, how they should treat those whom they have been
appointed to rule. Although their responsibility is not explicitly
presented in the Ten Commandments, it is certainly treated in detail in
many other passages of Scripture. God even intends it to be included
precisely in this commandment in which he speaks of father and mother.
We probably recall "Spare the rod, spoil the child."
Actually that is not a direct quote from the Bible. Proverbs
13:24 says, He who spares the rod hates his son, but he who loves him
is careful to discipline him. This is not talking about
physical abuse that injures a child. It is talking about careful
discipline, physical or otherwise, that corrects a child. It seems
to me that negligence of discipline is just as abusive as a beating that
damages a child’s body, because the character of the child will remain
bent in rebellion for a lifetime, and maybe beyond! Another verse to
remember is Ephesians 6:4 Fathers, do not exasperate your children;
instead, bring them up in the training and instruction of the Lord.
Back to Dr. Luther: (God) does not want scoundrels or tyrants in
this office or authority; nor does he assign them this honor (that is,
power and right to govern) so that they may receive homage. Instead,
they should keep in mind that they owe obedience to God, and that, above
all, they should earnestly and faithfully discharge the duties of their
office, not only to provide for the material support of their children,
servants, subjects, etc., but especially to bring them up to the praise
and honor of God. Therefore do not imagine that the parental office is a
matter of your pleasure and whim. It is a strict commandment and
injunction of God, who holds you accountable for it.
… the real trouble is that no one perceives or pays attention to
this. Everyone acts as if God gave us children for our pleasure and
amusement, gave us servants merely to put them to work like cows or
donkeys, and gave us subjects to treat as we please, as if it were no
concern of ours what they learn or how they live. No one is willing to
see that this is the command of the divine Majesty, who will solemnly
call us to account and punish us for its neglect. Nor is it recognized
how very necessary it is to devote serious attention to the young. For
if we want capable and qualified people for both the civil and the
spiritual realms, we really must spare no effort, time, and expense in
teaching and educating our children to serve God and the world. We must
not think only of amassing money and property for them. God can provide
for them and make them rich without our help, as indeed he does daily.
But he has given us children and entrusted them to us precisely so that
we may raise and govern them according to his will; otherwise, God would
have no need of fathers and mothers. Therefore let all people know that
it is their chief duty—at the risk of losing divine grace—first to
bring up their children in the fear and knowledge of God, and, then, if
they are so gifted, also to have them engage in formal study and learn
so that they may be of service wherever they are needed.
If this were done, God would also bless us richly and give us grace
so that people might be trained who would be a credit to the nation and
its people. We would also have good, capable citizens, virtuous … as
good managers of the household [Titus 2:5 *],
would faithfully raise upright children and servants. Think what deadly
harm you do when you are negligent and fail to bring up your children to
be useful and godly. You bring upon yourself sin and wrath, thus earning
hell by the way you have reared your own children, no matter how holy
and upright you may be otherwise. Because this commandment is neglected,
God also terribly punishes the world; hence there is no longer any
discipline, government, or peace. We all complain about this situation,
but we fail to see that it is our own fault. We have unruly and
disobedient subjects because of how we train them. 9
We read together again the Commandment and Explanation. Honor
your father and your mother. What does this mean? We should fear and
love God so that we do not despise or anger our parents and other
authorities, but honor them, serve and obey them, love and cherish them.
May God forgive our failings to honor, serve and obey, love and
cherish our parents and other authorities, and our failings to be
responsible parents and authorities. May His grace in Christ Jesus
enable us to begin anew to keep this Commandment, living as loving
parents and children – loving leaders and followers, all because of
His boundless love for us. Amen.
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